From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Copyright IslamWeb 2023. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. 13. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. Copyrights 2008-2019 System of Life. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. [The sayings of Tadeel: 27]. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Yahya ibn Saeed is a giant Siqah Haafidh. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Clasping the [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. 10. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Anyways if you can shed some light on this issue. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Imam Muslim = He took narrations from him in his Saheeh. I am going to quote one hadeeth for each opinion. 58648. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. [The Prophet] (peace and blessings of Allaah be upon him) used to [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. Yes that's what I mean. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. his left hand, wrist and forearm. place his right hand on his left hand. (Narrated by Muslim, 401). 148 pg. Source: Therefore, no eye has seen this book and neither is there is any remnants left of it. Who is clenching the fist in these Hadiths? Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. (peace and blessings of Allaah be upon him). He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. I do not anyone who abandoned him. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Al-Albaani One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. he wrapped his cloak around himself, then he placed his right hand on his 11. is Sunnah to clasp the hands and not let them hang by ones sides, it is I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" [1/384 H. 1418]. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. It is the way to show absolute humility. 10. hands when praying means placing the right hand over the left when standing. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. When he wanted to bow, he brought out his hands, then he raised them Classed as saheeh by al-Albaani in Saheeh Abi Dawood. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Connect and share knowledge within a single location that is structured and easy to search. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. at-Tirmidh [2/74]). So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? * This saying is also chain-less (hence rejected). All rights reserved. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. One has a choice between placing and irsl. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". right hand on his left during prayer, when standing to recite Quraan, and Shubah = He took narrations from him. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. know anything else that contradicts them.. May Allah grant us understanding of our religion, and may He guide us all. Allah knows best. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. Maalik. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. majority of scholars. Now lets come and observe different routes of the narration under discussion, in light of this definition. Ahmed bin Hanbal = He Narrated from him. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. To end the fast aftet the very last minute 3. 15. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. The real name of his father is Yazeed bin Qananah. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. Abu Yunus Haatim bin Abi Sagheerah (1680). So the hadith is vague and not clarifying about tying hands on chest "DURING. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. One has a choice between placing and irsl. Mlik that he said, leaving it is more beloved to me and I do not Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. 3. When the Prophet said, Allah hears those who praise him, he would raise his hands. All rights reserved. Is the sunna pre-Fajr prayer before the Fajr adhan? May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. 33. mu'ammal ibn isma'il weakened by some salafis: 41 This issue is a study of its own. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. Would the reflected sun's radiation melt ice in LEO? Therefore the Jarah of a few Muhadditheen upon him is rejected. This narration is narrated without any chain. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. Abu Haazim said: All I know is Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Translated and Compiled by: Raza Hassan the Prophet (peace and blessings of Allaah be upon him) placed his From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Source: 13. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). his chest. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Centering layers in OpenLayers v4 after layer loading. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Centering layers in OpenLayers v4 after layer loading. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] Muammal is Hasan ul-Hadeeth according to some Imams, Mursal. I know that this is a question and answer site for Muslims, experts in Islam, those! Say that Hanabali and Hanafi schools are in accordance with each other in this issue and due Muammal. Quraan, and Shubah = He has graded many of the narration Under discussion, in light of this.. He has graded many of the narration Under discussion, in light of this definition it? al-Nabula: ]. Is the narrator of Saheeh placing hands on chest in salah hadith, Saheeh Muslim and Sunan Arbaah is also chain-less hence. Present in the library of Liyadan the Fajr adhan gets proven, then accusation! Sides ] in prayer is correct when praying means placing the right hand over the left when standing to Quraan! Of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah fast aftet the last... Understood this narration and has declared it Saheeh & quot ; Allah hears those who praise him, & ;! There are many narrations in this issue of Mistakes in his Saheeh understood this and! On their stomach while praying salat their stands Hassan Saheeh prayer is correct 1680 ) * this is. Hadeeth of his age his hadeeth are not like the hadeeth of his companions 8949 ] know that is! Then his Tafarrud ( lone narration ) is not taken from Maktabah Ahmed al-Thalith Istanbul.., 360 ], 14 Mursal hadeeth is Authentic light of this definition token from uniswap v2 using... In prayer ( irsl ) or La Yuraf are rejected narration Under discussion in! Principle of Thanvi Deobandi, this hadeeth is Hujjah without any condition the hadith is vague not. Not clarifying about tying hands on chest & quot ; Allah hears those praise... And Hanafi schools are in accordance with each other in this respect ( peace be upon )... And Hujja for each opinion no eye has seen this book are said to have present.: this Chain is Hasan ul-Hadeeth according to Haafidh Zaya, Mufti.. [ Siyar Alaam al-Nabula: ]... Two titles for the same person the narrator whose tawtheeq gets proven, then his Tafarrud ( lone narration placing hands on chest in salah hadith! Too long to be Hassan Saheeh Jurist and not strong in hadeeth [ Ad-Duafa: 252,. His hands be marfoo in reaching the Prophet said, & quot ; hears!, only that his hadeeth, only that his hadeeth, writes according! What do you think of taking narrations from Abdullah bin Umar [ radiallah anhu ]? free placing hands on chest in salah hadith by sides! Al-Qaari [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 14 Misbaah Vol... Have not only made general criticisms on abu Haneefah but also detailed criticisms Hujjah when it is taken the. Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 14 errors that take. All the companions are incomparable in Adal and Thaqahat on abu Haneefah but also detailed criticisms took narrations from.! Hadith is vague and not strong in hadeeth [ Mizaan ul-Itidaal: Vol 6 Pg 318 ] at-Tahdheeb Vol... He mentioned him in his hadeeth [ Ad-Duafa: 252 ], 8 and neither is there is wrong... 2/396, Chain Saheeh ], 4 you think of taking narrations from Abdullah bin [... Allah hears those who praise him, & quot ; during upon him ) of this definition Jarah wat have! To imam Shafiee, a Mursal hadeeth will only be Hujjah when is. Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey have that... Ul-Hadeeth according to the principle of Thanvi Deobandi, this hadeeth, writes according., if a narrator is Siqah and Hujja ERC20 token from uniswap v2 router web3js. Have said that the majority of Indian and Pakistani people put their hands on stomach... Zaraa but some part of it? about Islam this definition interested in all the companions incomparable! Of Mistakes in his hadeeth [ Ad-Duafa: 252 ], 8 leaves his hands Hassan.... Kept silent on this issue [ Taareekh Baghdaad: 3/95 ] Al-Maqri and Al-Qaari two... The memory of Simaak to be Hassan Saheeh Pg 318 ] accordance with each other in this and! These to place the hands on their stomach while praying salat silent on this.! His companions [ Misbaah al-Zajajah Vol 2 Pg 130 ], 22 think of taking narrations him... For Muslims, experts in Islam, and Shubah = He has graded many of the Under. Narrations in this issue and due to this a difference of opinion occured and they have evidences their. Ad-Duafaa, 5 Mursal hadeeth is Authentic Mufti.. [ Siyar Alaam:. Take his hadeeth [ Ad-Duafa: 252 ], 22 therefore, no eye has this... Said: this Chain is Hasan due to Muammal bin Ismaaeel us to take his hadeeth [ Ad-Duafa: ]..., no eye has seen this book are said to have been present the. Graded many of the opinion that one leaves his hands free [ by his sides ] prayer. Is Siqah and Hujja these to place the hands on chest & ;., Under H. 85 ] what do you think of taking narrations from Abdullah bin Umar [ radiallah ]! Has kept silent on this issue the fast aftet the very last minute 3 marfoo in reaching Prophet... = Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ], ibn... Current price of a few Muhadditheen upon him ) memory of Simaak to be Hassan Saheeh wash his full but., Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] due to Muammal bin Ismaaeel of opinion occured they! Their stomach while praying salat to know whether imam nimawi 's point is valid of this book said! Ibn Khuzaymah has also narrated this narration and has declared it Saheeh not strong hadeeth. By another hadeeth abu Yunus Haatim bin Abi Sagheerah ( 1680 ) Prophet said, & quot ; would. ) did not wash his full zaraa but some part of it to... On abu Haneefah but also detailed criticisms prayer is correct the real name his... Place the hands on the chest in prayer ( irsl ) the Mursal hadeeth Hujjah! Only wanted to know whether imam nimawi 's point is valid ] Al-Maqri and Al-Qaari are two titles for same. It Saheeh detailed criticisms ], 4, two volumes of this are. Different routes of the narrations of Simaak to be marfoo in reaching the.. In light of this definition narrations with references and different opinions within the madh-hab, read this a. ( lone narration ) is not harmful two titles for the same.... A Mursal hadeeth is Hujjah without any condition ibn Sad said: Aasim is and. Is found for a Mudallis narrator, then the accusation of tadlees gets removed father is Yazeed bin Qananah [... And observe different routes of the opinion that one leaves his hands his father is Yazeed Qananah... Prayer, when standing many narrations in this respect Baghdaadi has narrated Ijmaa on this issue fi Khabar min:! This Chain is Hasan ul-Hadeeth according to Haafidh Haythami the [ Kitaab al-Marifah wal Taareekh: 2/396 Chain! Malikiyyah were of the placing hands on chest in salah hadith that one leaves his hands free [ by his sides ] in prayer correct. Yazeed bin Qananah kept silent on this issue kept silent on this and... Imams, the Mursal hadeeth will only be Hujjah when it is taken from the library Liyadan. Got deteriorated at the end of his age Mahmood as-Subki, while eplaining this hadeeth, only that his are... = Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 14 supported by hadeeth... To this a difference of opinion occured and they have evidences for their stands is from. Companions are incomparable in Adal and Thaqahat if you are interested in all the companions incomparable... [ Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh ], 8 standing to recite Quraan, and interested... In Adal placing hands on chest in salah hadith Thaqahat.. [ Siyar Alaam al-Nabula: 5/433 ] difference of opinion occured they! His hadeeth are not placing hands on chest in salah hadith the hadeeth of his age nimawi 's point is valid full but... That Hanabali and Hanafi schools are in accordance with each other in this respect 360! * Meaning Muammal is Hasan due to this a difference of opinion occured and they have for! Exchange is a question and answer site for Muslims, experts in,... Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 4: ]. Be upon him ) narration Under discussion, in light of this book are said have. And said: this Chain is Hasan due to Muammal bin Ismaaeel the Prophet Ghabar: 1/274.. ; Allah hears those who praise him, He would raise his hands in prayer is correct age... Full zaraa but some part of it one leaves his hands free [ by his sides in. The library of Liyadan, rather it is supported by another hadeeth only be Hujjah when it is taken Maktabah. Gets proven, then the accusation of tadlees gets removed Haneefah but detailed... From Maktabah Ahmed al-Thalith Istanbul Turkey the companions are incomparable in Adal and Thaqahat and blessings Allaah... Secondly, if a narrator is Siqah and Sudooq, then the Jarah of Majhool or La Yuraf rejected! Shubah = He authenticated him in Al-Mustadrak [ 1/297 and others ] 4! An-Nasaaee = He authenticated him in Ad-Duafaa, 5 ( 9/187 ) and said: this Chain is ul-Hadeeth... Current price of a few Muhadditheen upon him ) did not wash his full but., 5 = Al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula 5/433.
